నార్ల వెంకటేశ్వరరావు తెలుగునాట ప్రముఖ పాత్రికేయులు మరియు రచయిత. వీ.ఆర్.నార్ల గా కూడా వీరు ప్రసిద్ధులు.
the great Telugu singer Dr Ghazal Srinivas has got a place in Guinness Book of World records . He has set a new record by singing Ghazals on Gandhism in 76 languages. He was also proactive and took initiative in spreading Gandhism across the world crossing the boundaries of sub continent.
Well known Telugu singer Dr Ghazal Srinivas has got a place in Guinness Book of World records today. He has set a new record by singing Ghazals on Gandhism in 76 languages. He was also proactive and took initiative in spreading Gandhism across the world crossing the boundaries of sub continent.
about Ghazal Srinivas
Ghazal Srinivas divinely gifted genius hails from Palakol, West Godavari District, in Andhra Pradesh. He has scaled the heights of International Fame as Prince and Pioneer of singing Telugu Ghazals. Srinivas has been singing and performing Telugu Ghazals since 1986. He has developed a unique style of his own – a care free, effortless and sonorous singing. He makes use of Kanjeera, a common instrument, as his only accompaniment. Characteristically Ghazal Srinivas analyzes each stanga of the Ghazal that he sings and brings out the hidden literary beauty of it as he explains to the audience.
Honorary Doctorate
Dr Ghazal Srinvas conferred Honorary Doctorate from Acharya Nagarjuna University, Andhra Pradesh in the Year 2008 for his contribution to Art of Ghazal singing and world peace.
Educationalist, Founder & Vice-chancellor of AndhraUniversity
Dr. Cattamanchi Ramalinga Reddy (December 10, 1880 - February 24, 1951) also popularly known as Sir C.R. Reddy was an educationist and political thinker, essayist and economist, and poet and literary critic. He wrote his works in Telugu and English, which reveal his deep love and learning of classics as well as modernity of his outlook.
Dr C.R. Reddy was the foremost educationalist who played a major role in shaping the educational policy in India. He was also the recipient of Knighthood by the British crown in honour of his service to the country.
He was the founder of Andhra University and also served as its Vice-Chancellor from 1926 to 1931 and in a further second term from 1936 to 1949.
Life and career:
Cattamanchi Ramalinga Reddy was born in Cattamanchi, a suburb of Chittoor. He was the second son of Subramania Reddy who had built up a lucrative legal practice as a pleader in Chittoor and was known for his high sense of principles and right conduct. C Ramalinga Reddy completed his high school education with distinction in 1896 and joined the Madras Christian College in 1897. Rev Dr Miller was the principal of the college and Dr Skinner was the professor of Philosophy there. Professor Kellet took English classes. All of them were greatly impressed by Reddy's performance as a student and noted the qualities of his sharp and incisive mind. Even while in college, he was noted for his Telugu scholarship. He got a prize for writing a story in Telugu verse, called 'Musalamma Maranamu'. It had some unique features and was viewed as an avant-garde effort in the field of Telugu poetry, quite different from the traditional prabhanda style.
In 1901 he graduated with distinction in philosophy and history securing several University prizes. Soon thereafter, he won a Government of India scholarship to study in University of Cambridge in England. He joined St Johns College at Cambridge in 1902, the college where the great English poet William Wordsworth had studied. His career at St Johns College, Cambridge, was no less distinguished than it had been at Madras Christian College. Apart from being a brilliant student, he made his mark as an outstanding speaker and debater. He was elected Secretary of the Liberal Club and later Vice President of the Union Society. He was the first Indian student to be chosen for that office in the Union Society. When he was the Vice President of the Union Society, John Maynard Keynes (destined to be a world-famous economist later) was the Secretary of the Union Society. On 31 October, 1905, C R Reddy invited Gopal Krishna Gokhale to address the Union Society. When Gokhale met John Maynard Keynes, he instantaneously recognised the genius of Keynes and commented that: 'You are eminently fitted to be a Finance Member in the Viceroy's Executive Council in India'.
Even as a student in Cambridge, Ramalinga Reddy campaigned on behalf of the Liberal Party in the Parliamentary Elections held in 1906 which swept the Liberal Party into power that year. Many British politicians admired Reddy's gifts of intellect and eloquence and predicted a great future for him.On his return to India in 1907, he joined Baroda college at Baroda as Vice-Principal in the place vacated by Sri Aurobindo Gosh. He was a brilliant teacher and some of his students have left memorable records about his wit and wisdom.
His next appointment was at Maharaja's College in Mysore as professor of History in 1913. He was then promoted as principal of the same college in 1916 and simultaneously appointed as Inspector General of Education in Mysore State. It was during this period that C R Reddy with great foresight threw open all the schools to Panchama children much against the local orthodox opposition. This was long before the days of Mahatma Gandhi's programme of temple entry for Harijans. C R Reddy is a revered name in Karnataka even today for this epoch-making step of social reform.
In 1921, he entered politics. He was elected to the Madras Legislative Council as an outstanding educationalist. For a short while he was in the Justice party. The Justice Party (India) found him far too brilliant and individualistic for keeping proper party control over him. In 1926 January, when it was decided to establish Andhra University at Waltaire, C R Reddy was the natural choice for appointment as its first Vice-Chancellor. He made Andhra University a great centre of higher education and outstanding research in both sciences and humanities. Towards the end of 1930, he did the extraordinary thing of resigning his Vice-Chancellorship in protest against the repressive policy of the Government of India in arresting the great leaders of Congress Salt Satyagraha movement. He wrote a classic letter in this context to the Governor of Madras. When he resigned his post as Vice-Chancellor, he was succeeded by Dr Sarvepalli Radhakrishnan.
C R Reddy was back again in the field of politics. He became the president of Chittoor District Board. In 1936 at a Senate meeting of Andhra University, it was decided to invite Dr C R Reddy to return again to Andhra University as its Vice-Chancellor. He came back in 1936 to Waltaire for the second time as Vice-Chancellor and retained this position till 1949. During this period Andhra University became internationally known. Dr S Bhagavantam, Dr T R Seshadri, Dr V K R V Rao and Dr V S Krishna, K R Srinivasa Iyengar and many other great professors made a beeline to Waltaire, inspired by the idealism and unique moral leadership of C R Reddy. In 1949, he became the Vice Chancellor of Mysore University. He passed away in Madras on 24 February, 1951.K.R Srinivasa Iyengar, in his book "Essays and Addresses", describes Reddy as a great educationist, a first-class teacher, humanist, a bold thinker and a reformer. Reddy's lectures on `University reforms' delivered in Madras under the presidency of Dr S. Subrahmania Aiyer, S. Srinivasa Iyengar and T.V. Seshagiri Ayyar had set the tone for university reforms in India.
Quotes:
Gopalakrishnayya Duggirala was one of the famous leaders in the non-violent Indian Freedom Movement. He attracted millions of Andhra people to the movement through his poetry and speeches.
He was born in Penuganchiprolu village in Krishna district on June 2, 1889 into a Brahmin family. His father was Kodandaraamaiah and mother was Seetamma. He studied in high schools in Gunturu and Bapatla cities. While at school, even at that young age, he founded “Jaateeya Naatyamandali (National Dance Group)” to help develop arts such as drama and music.
He went to England for higher studies. After graduating with MA degree from Edinburgh University, he worked with Ananda Kumaraswamy for some time and translated Nandikeswara’s abhinaya darpanamu from Sanskrit into English entitled, “The Mirror of Gesture,” published by Cambridge-Harvard University Press in 1917.
After a brief tenure as a lecturer at Rajamandri Training College and Bandaru National College, he jumped headlong into freedom struggle. In 1919, the British government unified Cheerala and Perala municipalities into one municipality. Gopalakrishnayya called for a non-cooperation movement against this action. This movement became one of the most important milestones in the Andhra freedom struggle. He traveled extensively in Andhra, after the Nagpur Congress Convention in 1920, to propagate the aims of the meeting. He was jailed for one year when he disobeyed a ban on speeches in Barampuram.
He was very much interested in Telugu folk-arts and toiled for the uplift of these arts. Telugu folk arts include toalubommalaata (puppet show), jamukulakatha, burrakatha, veedhinaatakaalu, saamu gaaradeelu, golla kalaapam, butta bommalu, keelu gurraalu, vaalakaalu, gosangi, guravayyalu, saradhakatha, kinnerakatha, kommu boora, jodu maddela, palle suddulu, toorpu bhagotham, chuttukaamudu, pitchikuntlavaalla katha, sadhana soorulu, palanati veera vidyavanthulu, etc. He founded a journal entitled, “saadhana.” He strove for the spread of libraries in Andhra in a movement called grandhalayodyamamu (library movement).
He was very spiritualistic and a Rama worshipper. He formed a volunteer group called ‘Ramadandu,” which was a well-organized, patriotic and spiritual organization. He was awarded the title “Andhra Ratna (Gem of Andhra)’ by the people in 1921 at a meeting in Gunturu. He died at the age of 40 in 1928.
Three episodes during the Civil Disobedience Movement in Andhra attracted the attention of the whole country. The first and major one was the Chirala-Perala episode led by Duggirala Gopalakrishnayya. He served for some time in the Government College at Rajahmundry and the National College at Machilipatnam. He was, however, not satisfied with the kind of education that was imparted there. Moreover, after attending the Calcutta Congress in 1920, he was attracted to the programme of Non-co-operation and resolved to dedicate his life to the achievement of Swaraj. For this purpose he trained thousand disciplined band of warriors and gave them the name `Ramadandu'. He put them to test at the All-India Congress Session in Vijayawada to maintain peace and order and the All-India leaders were immensely pleased with the kind of work they did.
Three episodes during the Civil Disobedience Movement in Andhra attracted the attention of the whole country. The first and major one was the Chirala-Perala episode led by Duggirala Gopalakrishnayya. He served for some time in the Government College at Rajahmundry and the National College at Machilipatnam. He was, however, not satisfied with the kind of education that was imparted there. Moreover, after attending the Calcutta Congress in 1920, he was attracted to the programme of Non-co-operation and resolved to dedicate his life to the achievement of Swaraj. For this purpose he trained thousand disciplined band of warriors and gave them the name `Ramadandu'. He put them to test at the All-India Congress Session in Vijayawada to maintain peace and order and the All-India leaders were immensely pleased with the kind of work they did.
It was an unprecedented step in the history of the country. For eleven months people lived there in thatched huts braving the severity of weather. Gopalakrishnayya and his Ramadandu kept up the morale of the people. Their aim was to establish a parallel government and demonstrate to the outside world how Swarajya, as conceived by him, would be like. He constituted an Assembly comprising members elected from each caste and established an arbitration court. Sankirtans and Bhajans kept up the morale of the people. He, however, faced financial difficulties and he went to Berhampore in 1921, when the Andhra Conference was in session to collect some money. There he was prohibited to address the public meetings but he defied the orders. He was arrested and sentenced to one year's imprisonment and sent to Trichinapally. There was no other person who could occupy his place. The Government also took repressive measures against those who built sheds on government lands. People returned to their homes in the municipality at the end of eleven months and reconciled themselves to its constitution. Though the movement failed, the qualities of courage and fearlessness they developed stood them in good stead in the subsequent stages of the freedom movement.
Who does not know Sri Chinnayasoori among us? He was one of the most famous pandits of the 19th century. He was born in 1807 in Perambur of Chengalpattu distt. and died in 1861. He was a Saivaite. Sri Cninnayasoori was a Telugu pandit in the Govt. college of Madras. He dedicated his entire life to the progress and promotion of Telugu language and literature. Sri Chinnayasoori wrote the baala vyaakaranamu in a new style after doing extensive research on "Andhra Grammar" which is the greatest gift to all of us. One can not come across any one who has not studied his grammar on the entire Andhra soil. Other well-known writings by Chinnayasoori are: (1) Neetichandrika (2) Sootandhra Vyaakaranamu (3) Andhra Dhatumoola and (4) Neeti Sangrahamu.
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Chinnayasoori translated Mitra labham and Mitra Bedham from the sanskrit "panchatantram" as "neeti chandrika". Moonlight of Morals is the English meaning of the Telugu word Neeti Chandrika. Later, Veeresa lingam translated Sandhi and Vigraham . No one translated the fifth tantram, viz., kakolukeyam.
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Chinnayasoori's writing style is the most classical one. Several writers tried to follow his style of writing Telugu but failed desperately. The stylistic elegance in his prose is unparallel to any other known, even today. Sri Kandukuri Viresalingam and Sri Kokkonda Venkataratnam followed Chinnayasoori's style of prose writing and wrote Vigrahamu and Sandhi in a different pattern. But, they were unable to provide the depth of style of Chinnayasoori's prose writing to the readers.
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Many of us might have read the Neetichandrika as the text book at the high school level. Those who do not have good command over the Telugu language will also be enthusiastic to read the Neetichandrika. Chinnayasoori's intention in writing the Neetichandrika was not only to translate the honey of morals into telugu but to enlighten the readers with the cool rays of Telugu language which is ever glowing. Sri T. Balanagayyasetti was fortunate to publish this famous classic, the Neetichandrika, and above all we are more fortunate to read it.
